Editor’s Note: Bourbon Street, like New Orleans, is a place like no other. Anything goes in this iconic street; it has often been referred to as “the life of a party town” and “a place for revelry of all sorts”. It appears as if even the most erratic behaviors are legal there. In Bourbon Street, partygoers have liberties like open-container drinking and public nudity, which are illegal everywhere else. The street has a never-ending selection of bars and restaurants with different music genres and themes that cater to even the most unique of tastes. The liberties allowed on Bourbon Street often bring to mind the question of “How is this legal?” and have given New Orleans a wild reputation. Famous musicians like Mannie Fresh attest to this reputation saying, “When a lot of people are calling it a night at 2 AM, New Orleans is coming alive,” comments such as these have made New Orleans nightlife iconic. People travel across the country to come let loose and lose their inhibitions on Bourbon Street, especially during Mardi Gras when the city sees an the influx of approximately 1.4 million people. The party reputation of New Orleans and the spotlight placed has brought many benefits like tourism to the state but has also resulted in a lack of attention towards more serious issues. New Orleans has deeply entrenched issues regarding its prison system and inequalities with race. Preoccupying stories about how women in the Orleans parish prison can get sterilized to reduce their prison sentence and how prison labor is comparable to slavery don’t get half the attention of stories about the best bars in Bourbon. It would be useful to open people’s eyes to the realities of New Orleans and give attention to the issues that need resolving to shift from people asking, “How is this legal?” to “How is this not illegal?”. This piece was originally published on July 23, 2020.
Trash from Mardi Gras on Canal Street, New Orleans (Wikimedia Commons)
Some inmates in U.S. prisons are being forced to choose between a lighter sentence and their reproductive freedom. Reports show accounts of hundreds of prisoners receiving sterilization procedures without proper consent, many of which were offered a lighter sentence in exchange. This calls into question the legality of these procedures, and whether they violate the constitutional right to reproductive autonomy.
The process of female sterilization is one of the most highly misunderstood surgical procedures performed in the United States. “Sterilization” means to permanently prevent a woman from becoming pregnant and is achieved through an invasive procedure known as a “tubal ligation.” According to Planned Parenthood, during a tubal ligation, the fallopian tubes are permanently closed or blocked in order to prevent sperm from fertilizing the egg released during ovulation in the fallopian tube. While generally a safe and effective procedure, it presents a question of morals within the prison system — startlingly comparable to the Eugenics movement of the 20th century.
Inmates at the California Institution for Women, where women have been coerced into sterilization procedures.
The culture of female sterilization within the prison system is one founded on good intentions and poor execution. While once intended to be a means of helping incarcerated women avoid emotionally and financially undesirable situations, coercion and a lack of a meaningful education now riddles the system. A clear understanding and free will are essential to giving consent; however, incarcerated women faced with the procedure often lack both. From promises of reduced prison sentences to a lack education on the procedure itself, corruption is imminent in the system.
Due to the disproportionate incarceration rates of minorities and those living in poverty, this coerced sterilization mimics the ideology of eugenics that took place in the 20th century. The Eugenics Movement, as defined by Sir Francis Galton, is the selective reproduction of humans to “breed out undesirable traits such as mental illness, criminal tendencies, and even poverty.” These “undesirable” traits are disproportionately represented within the prison system due to the corrupt justice system present in America. Because of this, the unethical sterilization of inmates can be viewed as an attempt to stop criminals from reproducing and passing on their traits.
A victim of state-sponsored sterilization, Elaine Riddick, spoke up in an interview about her experiences and how she was targeted as a rape victim living in poverty. “I was not feeble-minded, I was environmentally deprived,” she said and went on to demand that the sponsors of the sterilization programs be held accountable. At the young age of 14, she was abandoned and living in poverty. The state of North Carolina forcibly sterilized her, stripping her of reproductive autonomy. She spoke up for herself and took a stand against the modern-day continuation of eugenics. Unfortunately, Elaine is one of many victims affected by this. The repression of inmates’ rights to reproductive autonomy is a modern-day equivalent to experiments John Hopkins University conducted in the 1940s that deliberately infected over a thousand Guatemalans with syphilis and other STDS without their knowledge or consent.
Elaine Riddick fighting for victim compensation for North Carolina’s forced sterilization program.
By all means, birth control, and even sterilization, should be accessible within the prison system, but accurate education on the subject and informed consent should be included in the reform of the system. Incarcerated women should have the right to fully understand the procedures they agree to undergo. Prisons need to be a system built for reform and rehabilitation, not cruel and unusual punishment. Reproductive rights must be a priority as the justice system begins to make changes for the better.
This piece is part of an ongoing series from Professor Betsy Weiss’s class, “Punishment and Redemption,” which is taught at Tulane University. These pieces will be published every Thursday on vianolavie.org.
References:
“Lawmakers Seek Safeguards against Sterilization of Prison Inmates.” Los Angeles Times, Los Angeles Times, 13 Aug. 2013, www.latimes.com/politics/la-xpm-2013-aug-13-la-me-pc-protection-against-sterilization-of-prison-inmates-proposed-by-activists-20130813-story.html.
Perry, David M. “Our Long, Troubling History of Sterilizing the Incarcerated.” The Marshall Project, The Marshall Project, 27 July 2017, www.themarshallproject.org/2017/07/26/our-long-troubling-history-of-sterilizing-the-incarcerated.
August 23, 2017 | Lea Hunter, et al. “The U.S. Is Still Forcibly Sterilizing Prisoners.” Talk Poverty, 10 July 2020, talkpoverty.org/2017/08/23/u-s-still-forcibly-sterilizing-prisoners/.
Earthtalk: “Cool Roofs” for New Orleans
It’s hot outside, but it could be cooler! In this article, Brooke Theis explores Cool Roofs, an effective solution to the urban heat island effect that makes the New Orleans heat so unbearable. The author also explores inequalities in how people experience the environment from identity perspectives like race and class.
Big Chem-EZ: How can small Louisiana communities access clean drinking water after a hurricane?
When I went to visit the Pointe-au-Chien tribe after Hurricane Ida with my Service Learning class, I heard that one of the biggest challenges in the aftermath of the hurricane was finding enough drinking water, so in this article, I explore water purification methods: 1) when they are necessary, 2) how they work, and 3) if they really make your water safe to drink.
